<TITLE>03. Par 10-14</TITLE>L-10 And we would pray tonight, Lord, that we have set this night aside now to call a prayer line to pray for the sick and the needy. May there not be one feeble person left in our midst at the end of this service. May it be an exceeding, abundant, above all that we could think of. Grant it, Lord. Bless this church, this Angelus Temple, that the faithfulness and the work of a little woman, handsmaid established this as a memorial of her love to Thee...
God, bless it's pastor, her beloved son Brother Rolph, and his lovely wife, and all the teachers, and the pastors of this great work, its the missionaries in the fields, and all that is connected with it, Lord, and that would take in the entire Church of the living God.
Bless, Lord, and may we have such an outpouring of Spirit in this coming week, that hundreds of precious souls will find their position at Calvary. Grant it, Lord. Strengthen our voices, and bless our Brother duPlessis and--and also the others, that are helping, the singers, and all that's connected with it; for we ask it in Jesus' Name. Amen.

L-11 Just for a short time I would like to call your attention now to three phases of this Scripture that had just been read. One of them I would call it, Mount Carmel, the next one, the juniper tree, and the next, the cave.
Elijah had just had a great day before Him, and God had been preparing Elijah.

L-12 And as I was standing behind the curtain tonight, listening to my most able Brother David duPlessis speaking of what a ministry of the supernatural meant... No one knows unless you have to go through with it, what it means. And many times people has thought I was an--an isolationist, because that I--I'm not out among the people. It isn't because I don't like people; I love people; but I can't be a servant of God and be a servant of the people at the same time. I must keep myself before God, so that I can serve His people.
And I believe that any minister of the Gospel has no business, just before he goes to the pulpit of being out social gatherings, and great dinners, and so forth. He comes to the pulpit unfit, unanointed. I think that a minister ought to lay in the Shekinah Glory in the Presence of God before he walks out before an audience.
I'm a great believer in prayer, that's what changes things, is prayer.

L-13 And did you ever notice after the wickedness of the night has settled down... And did you ever walk out of a morning real early after all the demons that's... and the roadhouses... and has quietened down and gone to rest, all the wickedness has settled. Then you can walk out early of a morning in that stillness and quietness of the morning, the dew has brought the fragrance of the flowers. It's refreshing to come out into such an atmosphere.
And so is it when we can come out of the room of prayer. What a privilege it is for me each night to go into that little room where Mrs. McPherson, and Paul Rader, and great men standing there hearing that song "Only believe, only believe all things are possible"... Do you know who wrote that song? It was Paul Rader.
And I've thought standing back there wonder when Paul was--had the inspiration to write that song, if he knowed that little old boy setting at his feet, would be my theme song around and around the world. We don't know what we're doing when we're speaking under inspiration. It has no end to it; it just carries on.

L-14 I like Longfellow when he said, "Footprints on the sands of time."
 Footprints, that perhaps another,
 Sailing over life's solemn main,
 For forlorn and shipped wreck brother,
 Seeing shall take heart again.
 Lives of great men all remind us
 And we can make our lives sublime,
 With partings, leave behind us
 Footprints on the sands of time.


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